How best to put the process into words? Someone in your life, someone close to you, has with an untimely haste been torn out of it. Many lives have been touched and many tears shed, but you’re one of the few at ground zero.
Friends and relatives drop by to check in on you when what everyone knows you need most is to just mill around in abject aimlessness. An event you’d been looking forward to (such as the Golden Globes or the Giants/Packers NFC Divisional Game) comes and goes without any great notice from you. Long-ago resolutions to eat less junk food and drink less sugar are shattered. Mordant humor, usually initiated by the elders in the group, combats the fierce and unremitting sound of hollowness.
When it comes to movies and drama, grief is most often an obstacle to the hero’s journey rather than a journey of its own. It’s about avenging yourself on the One-Armed Man, about learning Uncle Scar was full of shit when he told you your father’s death was your fault, about coming to terms with the fact that sticking it out as Batman means living with the consequences. We see interludes of tear-flecked faces and indolent moping, but the actual intricacies of saying goodbye to a loved one are left largely in the background.
There was a point at which I crusaded against the use of death as a convenient plot device, but those days are behind me. Life and art both take time to learn the guidelines of, and the more you experience the both of them, the more clearly delineated they are from each other. Real-life grief and dramatic grief have little in common the majority of the time. Grief is about introspection, about pausing to reflect, about letting everybody’s anger and denial whirl around in a cyclone. Drama has to sustain some form of momentum, and doesn’t have the time to detour down all the avenues proper, real-life grief detours down.
That said, exceptional as they may be, there are examples where the grieving process has been dramatized in a way that props up a narrative all by itself. Todd Field’s In the Bedroom is a movie like that. A rousing success at Sundance and then on the awards circuit, it managed never to bore or agonize its audiences even though the boring and agonizing routines of a bereaved household were pretty much its centerpiece. The movie does conclude in more of a revenge thriller capacity than the preceding hour would suggest, but Field only allows his characters’ tempers to flare and vendettas to be enacted once all the characters have nearly been driven mad by the aftermath’s everyday tedium.
The movie’s middle hour would in a more tightly-plotted movie occupy a forty-five second montage. That sounds like a criticism, but it’s not. I know it betrays the “rules” of storytelling to keep your characters fettered when they should be taking action, but how are you supposed to take action when the very thing you should be taking action against has crippled everything about you?
The most obvious literary precedent for the passively grieving avenger is Hamlet. Though the Danish tragedy’s revenge plot is set up in the proper spot at the end of Act I by the Father Ghost’s proclamation, Hamlet traipses around the castle for the better part of three hours (in an unabridged production) before finally resolving to follow through with it. I know more than one literary prig who will tell you that Shakespeare wrote such a lengthy middle section of Hamlet because he had so much beautiful poetry to write and would have done a disservice to the world if he kept it from them.
You have some idea how I feel about those people.
The terrible and un-dramatic truth about the grieving process is that, as much as we want it to be forward-moving, the bulk of it is a muddled and bloated affair where we have no idea what the hell we’re doing. It’d be very easy to write a bad play about this truth, and almost impossible to write a good one, which should give you some sense of why I love Hamlet so dearly.
Hamlet holds within its pages a small glossary’s worth of quotable lines yet, when confronted with my own grief, it is (of course) a relatively unremembered turn of speech that always pops into my mind. Right in that opening court scene, when Gertrude and Claudius are appealing to Hamlet to cut out the mourning bullshit, Claudius refers to Hamlet’s demeanor as an “obsequious sorrow”.
Now the thing is, I know that the word “obsequious” here is an adjective built on the obsolete word “obsequies”, meaning “funeral”. ”Obsequious” just means “funeral-like”. I don’t even think the modern sense of the word “obsequious” existed yet at the time Hamlet was written, the sense where it means “fawning” or “doing so to please”. So call it my own little anachronistic analysis of the line if you want to, but I always find myself wondering to what extent the formalities of grieving are “obsequious”.
Are we really crying because it’s what our bodies are telling us to do, or is it because we know that’s what the occasion calls for? Are we worried about not crying because we see everybody else crying? Do we feel like we love the deceased less the less we cry?
Part of my fascination with In the Bedroom is that it deals quite frankly with these exact issues. When the parents of the murdered son finally have it out after months and months of avoiding each other, the mother accuses the father of callousness. Very Hamlet-like, if you ask me, implying she is the one who “really loved” the dead party because she’s a wreck and can’t be a part of the world. Tom Wilkinson then fires back that her histrionics and affected grief are really part of an elaborate show, a calculated move to look the part of son-loving mother when all she ever really had for the boy was disappointment.
While Hamlet may be the go-to Shakespeare play when it comes to putting the utter unfathomability and terror of the great beyond into words, I personally think the Bard did no better than the speech by Measure for Measure‘s Claudio that begins, simply, “Death is a fearful thing”.
What are we really thinking about as we sit in that funeral home in our black suits and dour faces? Is it the person in the casket that our hearts truly throb for? Is it greed, to presume they were better off here with us than whatever unknowable place they now occupy?
I can do no better in answer to these questions than to leave you with some of the most delightful words I’ve ever read on a most fearful topic:
- Claudio. Death is a fearful thing.
- Isabella. And shamed life a hateful.
- Claudio. Ay, but to die, and go we know not where;
To lie in cold obstruction and to rot;
This sensible warm motion to become 1355
A kneaded clod; and the delighted spirit
To bathe in fiery floods, or to reside
In thrilling region of thick-ribbed ice;
To be imprison’d in the viewless winds,
And blown with restless violence round about 1360
The pendent world; or to be worse than worst
Of those that lawless and incertain thought
Imagine howling: ’tis too horrible!
The weariest and most loathed worldly life
That age, ache, penury and imprisonment 1365
Can lay on nature is a paradise
To what we fear of death.
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