No I don’t. In fact, I admire The Godfather very much. However, I do not consider it one of the best movies I’ve ever seen – nor even the best movie of 1972 involving amoral male vendetta seizure (no points for guessing the movie I’m claiming is The Godfather‘s better).
However, even qualified praise for The Godfather is considered in most film-buff circles to be blasphemous. Practically any sampling of ten random moviegoers will include someone that numbers it as one of their favorites. Everything from “sleeping with the fishes” to “an offer he can’t refuse” has maneuvered its way into general speak. The Michael Corleone performance catapulted Pacino from a nobody to the second coming of his onscreen father. The film is held to be so very near flawless that I found myself almost apologizing for my problems with it upon my last viewing.
We often think of bad movies as the ones impervious to criticism. No feminist or battered-spouse organizations, however vocal, were going to put a dent in New Moon‘s earnings (I don’t actually think that’s a bad movie, but that’s another subject). Hell, in some cases, a movie’s patent absurdity becomes almost like a badge of honor. However, The Godfather stands among an entirely different subset of scrutiny-impervious movies – one whose goodness is so conditioned and so foregone that to merely voice practical complaints sounds like antagonistic cruelty.
What practical complaints, do you ask? What storytelling faults could a child like me have identified in Coppola’s masterwork? Well, for starters, I was struck on this most recent viewing how short the movie is. Yes, it’s three hours, but that isn’t long at all considering the breadth of story and the fact that the first half-hour takes place at the opening wedding and is all introductions. We barely get to know Luca Brasi, the crooked cop or any of the rival gangsters whose deaths have such import later on. Even at three hours, the movie feels a little simplistic about these peripheral figures (something I don’t feel in the longer, broader sequel).
I’m in agreement with basically anyone else who’s ever seen the movie that Brando is superb as the elder Corleone, whose years of ethical neglect have caught up to him. I’ve seen the sequel, so I know the details of his moral deterioration, but even if I hadn’t, Brando’s mannerisms would have been sufficient. As a screenwriter, I should be arguing on behalf of putting everything into the words and the imagery, but, frankly, a performance like this shows how meaningless the details can become. Regardless of what he’s saying or what’s going on around him, Vito Corleone’s entire history is evident in the movie.
Michael’s – not so much. That’s not to say Pacino is bad – not by a long shot – but he is not yet the master Brando is at suggesting a character’s entire life in a moment. This actually becomes problematic, as it is Michael’s and not Vito’s arc which drives the movie’s plot. Movie lore celebrates Michael Corleone as the straight-laced good kid who rebelled against his criminal family before being unwittingly sucked into it, maelstrom style. Yeah, he’s wearing an Army uniform in the opening scene, but we never really get a sense of Michael the defected son.
Many viewers may forget, but Pacino has no scenes between the opening at the wedding and the curbside exchange where he discovers his father is wounded. His guilt and remorse on nearly losing his father is meant to be his tipping point into the life of a gangster, but, truth be told, it’s basically the start of where we get to know him. I feel that one or two screaming matches between Michael and his brothers or Michael and his father would have been critical in that opening hour, so we’d have a better sense of his contempt for the family business. Pacino seems dark and sinister almost by nature, so one scene in a military get-up was not enough to convince me this was the good son. Again, I know the movie is already three hours, but maybe it needed to be four (or maybe those scenes with the anonymous first wife needed to go).
I do not by any stretch of the imagination hate The Godfather. But these matters of reputation over merit and legend over reality are very important to me. When history takes three hours of cinematic drama and turns it into a cultural cornerstone, it damns a whole generation of moviegoers to skewed expectations and unfulfilling experiences. In an ideal world, movies would exist in a continuum beyond the reach of societal corruptions – and could thence be evaluated only on their own internal qualities. In this world, however, lost entities like Michael Corleone’s Act I are seldom missed.